The Settlers

Jan van Riebeeck

THE FIRST SETTLERS OF SOUTH AFRICA

Van Riebeeck was born in Culemborg, Netherlands as the son of a surgeon. He grew up in Schiedam, where he married 19-year old Maria de la Quellerie on 28 March 1649.
She died in Malacca, now part of Malaysia, on 2 November 1664, at the age of 35. The couple had eight or nine children, most of whom did not survive infancy. Their son Abraham van Riebeeck, born at the Cape, later became Governor-General of the Dutch East Indies.

Joining the Vereenigde Oost-Indische Compagnie (VOC) Dutch East India Company in 1639, he served in a number of posts, including that of an assistant surgeon in the Batavia in the East Indies.He was that of head of the VOC trading post in Tonkin, Vietnam.In 1643, Riebeeck travelled with Jan van Elseracq to the VOC outpost at Dejima in Japan Seven years later in 1650, he proposed selling hides of South African wild animals to Japan.

In 1651 he volunteered to undertake the command of the initial Dutch settlement in the future South Africa. He landed three ships Dromedaris; Reijger and Goede Hoop at the future Cape Town on 6 April 1652 and fortified the site as a way-station for the VOC trade route between the Netherlands and the East Indies.

The primary purpose of this way-station was to provide fresh provisions for the VOC fleets sailing between the Dutch Republic and Batavia, as deaths en route were very high. The Walvisch and the Oliphant arrived later in 1652, having had 130 burials at sea. Arrival of Jan van Riebeeck in Cape Town painted by Charles Davidson Bell

Van Riebeeck was Commander of the Cape from 1652 to 1662, he was charged with building a fort, with improving the natural anchorage at Table Bay, planting cereals,fruit and vegetables and obtaining livestock from the indigenous Khoi people. In the Kirstenbosch National Botanical Garden in Cape Town there is a Wild Almond hedge still surviving, that was planted on his orders as a protective barrier around the Dutch settlement.

The initial fort, named Fort de Goede Hoop 'Fort of Good Hope' was made of mud, clay and timber, and had four corners or bastions. This first fort should not be confused with Redoubt Duijnhoop or the Cape Town Castle. The Castle, built between 1666 and 1679, four years after Van Riebeeck's departure, has five bastions and is made of brick, stone and cement. Zacharias Wagenaer laid the cornerstone of this castle.Van Riebeeck was joined at the Cape by a fellow Culemborger Roelof de Man 1634-1663 who arrived in January 1654 on board the ship Naerden. Roelof came as the colony bookkeeper and was later promoted to second-in-charge.Van Riebeeck reported the first comet discovered from South Africa, C/1652 Y1, which was spotted on 17 December 1652.

In his time at the Cape, Van Riebeeck oversaw a sustained, systematic effort to establish an impressive range of useful plants in the novel conditions on the Cape Peninsula in the process changing the natural environment forever. Some of these, including grapes, cereals, ground nuts, potatoes, apples and citrus, had an important and lasting influence on the societies and economies of the region. The daily diary entries kept throughout his time at the Cape VOC policy provided the basis for future exploration of the natural environment and its natural resources. Careful reading of his diaries indicate that some of his knowledge was learned from the indigenous peoples inhabiting the region.

He died in Batavia now renamed Jakarta on the island of Java in 1677.

Jan van Riebeeck is of cultural and historical significance to South Africa. Many of the Afrikaner population view him as the founding father of their nation. This regard was also prevalent in that his image appeared ubiquitously on stamps and the South African currency from the 1940s up until 1993 when the South African Reserve Bank changed the currency to an apolitical design of the fauna and flora of the region. The image used on the currency notes was, however, not that of Van Riebeeck, but of Bartholomeus Vermuyden.

6 April used to be known as Van Riebeeck's Day, and later as Founders' Day but the holiday was abolished by the ANC government after the democratic elections of 1994. His image no longer features on any official currency or stamps, but statues of him and his wife remain standing in Adderley Street, Cape Town.The coat of arms of the city of Cape Town is based on the Van Riebeeck family coat of arms. Many South African towns and villages have streets named after him. Riebeek-Kasteel is one of the oldest towns in South Africa, situated at 75 km from Cape Town in the Riebeek Valley together with its sister town Riebeek West.Hoërskool Jan van Riebeeck English: Jan van Riebeeck High School is an Afrikaans high school in Cape Town.

Arrival of the Dutch

Shortly thereafter, the Dutch East India Company in the Dutch of the day: Vereenigde Oostindische Compagnie, or VOC ,decided to establish a permanent settlement. The VOC, one of the major European trading houses sailing the spice route to the East, had no intention of colonizing the area, instead wanting only to establish a secure base camp where passing ships could shelter, and where hungry sailors could stock up on fresh supplies of meat, fruit, and vegetables. To this end, a small VOC expedition under the command of Jan van Riebeeck reached Table Bay on 6 April 1652.

While the new settlement traded out of necessity with the neighbouring Khoikhoi, it was not a friendly relationship, and the company authorities made deliberate attempts to restrict contact. Partly as a consequence, VOC employees found themselves faced with a labour shortage. To remedy this, they released a small number of Dutch from their contracts and permitted them to establish farms, with which they would supply the VOC settlement from their harvests. This arrangement proved highly successful, producing abundant supplies of fruit, vegetables, wheat, and citrus fruits to prevent scurvy; they also later raised livestock. The small initial group of free burghers, as these farmers were known, steadily increased in number and began to expand their farms further north and east into the territory of the Khoikhoi.

The majority of burghers had Dutch ancestry and belonged to the Calvinist Reformed Church of the Netherlands, but there were also numerous Germans as well as some Scandinavians. In 1688 the Dutch and the Germans were joined by French Huguenots, also Calvinists, who were fleeing religious persecution in France under King Louis XIV.

In addition to establishing the free burgher system, van Riebeeck and the VOC also began to import large numbers of slaves, primarily from Madagascar and Indonesia. These slaves often married Dutch settlers, and their descendants became known as the Cape Coloureds and the Cape Malays. A significant number of the offspring from the White and slave unions were absorbed into the local proto-Afrikaans speaking White population. With this additional labour, the areas occupied by the VOC expanded further to the north and east, with inevitable clashes with the Khoikhoi. The newcomers drove the Khoikhoi from their traditional lands, decimated them with introduced diseases, and destroyed them with superior weapons when they fought back, which they did in a number of major wars and with guerrilla resistance movements that continued into the 19th century. Most survivors were left with no option but to work for the Europeans in an exploitative arrangement that differed little from slavery. Over time, the Khoisan, their European overseers, and the imported slaves mixed, with the offspring of these unions forming the basis for today's Coloured population.

The best known Khoikhoi groups included the Griqua, who had originally lived on the western coast between St Helena Bay and the Cederberg Range. In the late 18th century, they managed to acquire guns and horses and began trekking north-east. En route, other groups of Khoisan, Coloureds, and even white adventurers joined them, and they rapidly gained a reputation as a formidable military force. Ultimately, the Griquas reached the Highveld around present-day Kimberley, where they carved out territory that came to be known as Griqualandalina.

As the burghers, too, continued to expand into the rugged hinterlands of the north and east, many began to take up a semi-nomadic pastoralist lifestyle, in some ways not far removed from that of the Khoikhoi they displaced. In addition to its herds, a family might have a wagon, a tent, a Bible, and a few guns. As they became more settled, they would build a mud-walled cottage, frequently located, by choice, days of travel from the nearest European settlement. These were the first of the Trekboers Wandering Farmers, later shortened to Boers, completely independent of official controls, extraordinarily self-sufficient, and isolated. Their harsh lifestyle produced individualists who were well acquainted with the land. Like many pioneers with Christian backgrounds, the burghers attempted to live their lives and to construct a theocracy based on their particular Christian denominations Dutch Reformed Church, reading into eisegesis characters and plot found in the Hebrew scriptures as distinct from the Christian Gospels and Epistles.

Burgher expansion

As the burghers, too, continued to expand into the rugged hinterlands of the north and east, many began to take up a semi-nomadic pastoralist lifestyle, in some ways not far removed from that of the Khoikhoi they displaced. In addition to its herds, a family might have a wagon, a tent, a Bible, and a few guns. As they became more settled, they would build a mud walled cottage, frequently located, by choice, days of travel from the nearest European settlement.

These were the first of the Trekboers Wandering Farmers, later shortened to Boers, completely independent of official controls, extraordinarily self-sufficient, and isolated. Their harsh lifestyle produced individualists who were well acquainted with the land. Like many pioneers with Christian backgrounds, the burghers attempted to live their lives and to construct a theocracy based on their particular Christian denominations Dutch Reformed Church reading into eisegesis characters and plot found in the Hebrew scriptures as distinct from the Christian Gospels and Epistles.

British at the Cape

As the 18th century drew to a close, Dutch mercantile power began to fade and the British moved in to fill the vacuum. They seized the Cape in 1795 to prevent it from falling into French hands, then briefly relinquished it back to the Dutch (1803), before definitively conquering it in 1806. British sovereignty of the area was recognised at the Congress of Vienna in 1815.

At the tip of the continent the British found an established colony with 25,000 slaves, 20,000 white colonists, 15,000 Khoisan, and 1,000 freed black slaves. Power resided solely with a white élite in Cape Town, and differentiation on the basis of race was deeply entrenched. Outside Cape Town and the immediate hinterland, isolated black and white pastoralists populated the country.

Like the Dutch before them, the British initially had little interest in the Cape Colony, other than as a strategically located port. As one of their first tasks they tried to resolve a troublesome border dispute between the Boers and the Xhosa on the colony's eastern frontier. In 1820 the British authorities persuaded about 5,000 middle-class British immigrants most of them "in trade" to leave Great Britain and settle on tracts of land between the feuding groups with the idea of providing a buffer zone. The plan was singularly unsuccessful. Within three years, almost half of these 1820 Settlers had retreated to the towns, notably Grahamstown and Port Elizabeth, to pursue the jobs they had held in Britain.

While doing nothing to resolve the border dispute, this influx of settlers solidified the British presence in the area, thus fracturing the relative unity of white South Africa. Where the Boers and their ideas had before gone largely unchallenged, white South Africa now had two distinct language groups and two distinct cultures. A pattern soon emerged whereby English-speakers became highly urbanised, and dominated politics, trade, finance, mining, and manufacturing, while the largely uneducated Boers were relegated to their farms.
While doing nothing to resolve the border dispute, this influx of settlers solidified the British presence in the area, thus fracturing the relative unity of white South Africa. Where the Boers and their ideas had before gone largely unchallenged, white South Africa now had two distinct language groups and two distinct cultures. A pattern soon emerged whereby English-speakers became highly urbanised, and dominated politics, trade, finance, mining, and manufacturing, while the largely uneducated Boers were relegated to their farms.

The gap between the British settlers and the Boers further widened with the abolition of slavery in 1833, a move that the Boers generally regarded as against the God-given ordering of the races. Yet the British settlers' conservatism stopped any radical social reforms, and in 1841 the authorities passed a Masters and Servants Ordinance, which perpetuated white control. Meanwhile, numbers of British immigrants increased rapidly in Cape Town, in the area east of the Cape Colony present-day Eastern Cape Province, in Natal. The later discovery of diamonds at Kimberley and the subsequent discovery of gold in parts of the Transvaal, mainly around present-day Gauteng led to a rapid increase in immigration of fortune seekers from all parts of the globe, including Africa itself.

Difaqane and destruction

The early 19th century saw a time of immense upheaval relating to the military expansion of the Zulu Kingdom. Sotho-speakers know this period as the difaqane "forced migration"; while Zulu-speakers call it the mfecane "crushing".

The full causes of the difaqane remain in dispute, although certain factors stand out. The rise of a unified Zulu kingdom had particular significance. In the early 19th century, Nguni tribes in KwaZulu-Natal began to shift from a loosely organised collection of kingdoms into a centralised, militaristic state. Shaka Zulu, son of the chief of the small Zulu clan, became the driving force behind this shift. At first something of an outcast, Shaka proved himself in battle and gradually succeeded in consolidating power in his own hands. He built large armies, breaking from clan tradition by placing the armies under the control of his own officers rather than of the hereditary chiefs. Shaka then set out on a massive programme of expansion, killing or enslaving those who resisted in the territories he conquered. His impis warrior regiments were rigorously disciplined: failure in battle meant death.

Peoples in the path of Shaka's armies moved out of his way, becoming in their turn aggressors against their neighbours. This wave of displacement spread throughout Southern Africa and beyond. It also accelerated the formation of several states, notably those of the Sotho present-day Lesotho and of the Swazi now Swaziland.

In 1828 Shaka was killed by his half-brothers Dingaan and Umhlangana. The weaker and less-skilled Dingaan became king, relaxing military discipline while continuing the despotism. Dingaan also attempted to establish relations with the British traders on the Natal coast, but events had started to unfold that would see the demise of Zulu independence.